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The departure of Pilate to Saul.

Commentando il mio romanzo "La verità ci rende liberi" che ha come protagonista Pilato un internauta mi ha consigliato la lettura del Maestro e Margherita di Bulgakov. Il suggerimento è intelligente, e lo ringrazio, but before I had to point to insert a copied page from Bulgakov's novel in my (denouncing the fact in the notes). Carry him to the song of the novel, inviting him to find out where the quote begins and ends with Bulgakov.
From "The truth sets us free" cap. 23 - Farewell to Pilate.

But if Pilate had convened an emergency Saul before he left, he had not done to discuss how the new disciple was going to set the spread of the Gospel. Before leaving for the last time he wanted to try to understand the essence of that message, try to give an answer to the question he had set in mind that sad night, "What is the truth. "He had come reluctantly to Palestine. He considered the job a form of punishment, if not condemnation. He had lived through those years of hoping and waiting for a new job, and now that the appointment had arrived, he was sorry for having partire.Alle times almost turning into desert, the dress gets caught in the bushes, having to continue, as the tears and at that piece of clothing is as if it remained something of us. That unanswered question was like a piece of himself, remained in the desert of Palestine. Even if it were done to rule among the snows of Britain, the question remained entangled among the thorns of Palestine, he pursued until his death. Unless you were failed to have any risposta.Prima arrival of Saul there was a storm, but now the sun had returned to Jerusalem, and before going to drown in the Mediterranean sent farewell rays to the city hated by the governor and gilded the steps entrance of the building. The fountain of the courtyard was fully recovered and sang in full voice, the pigeons were returned to the courtyard on the sand, cooing, jumped the broken branches from the fury of the storm, pecking at something in the wet sand. On the table prepared under the cool of the porch, smoking a meat dish. "But what can I say that you have not already said?" Saul said, approaching the table together to Pilate. "Nothing until will you sit and get drunk a little 'wine,' Pilate responded politely, lying down, and pointed to the other bed. Saul lay down, and a servant poured some thick red wine. Another servant, leaning gently on the shoulder of Pilate, the governor filled the cup. Then they walked away with two servants gesto.Mentre Saul ate and drank, Pilate, sipping wine, looking at him through half-closed eyelids. He wanted to enter his mind, understand what it really meant when he spoke of having been refused illuminato.Saulo not even a second cup of wine, swallowed with evident satisfaction a couple of oysters tasted the boiled vegetables, ate a piece of meat. Eat well, praised the wine: "Very good variety, the governor, but is not Falerno?" Cecubo than thirty years, "said affable Pilato.Saulo put a hand on his heart, refused to eat another, claimed to be satisfied. Then Pilate filled his own bowl, the guest did the same. Both brought down a bit 'of wine in the tray and the prosecutor said aloud, lifting the cup: "For us, for you, Caesar, father of the Romans, the most expensive and most good men!" After these words the emptied cup and the African slaves removed the dishes from the table leaving the fruit and jugs. Again, the prosecutor withdrew them with a gesture, and was only with the His host in the porch of the building. Only then Saul noted that the table was a third cup. "Who is it?" Curious asked, figuring that would get someone else. "To no one," Pilate answered seriously. "And 'this cup why did I call. Do not you had never spoken. But perhaps it is no coincidence that it is here ... Perhaps the truth is like a mosaic made up of many platelets itself insignificant, but which form a reconstructed figure. Peter gave it to me one of the followers of Yeshua, who was arrested with him on that famous night. I saw that he wanted, but just to save that night I had handed her mother. He told me that was the cup in which Jeshù aveva bevuto la sera prima, accompagnando il gesto con delle parole misteriose.”
[1] La scena è una citazione-copia dal Maestro e Margherita di Bulgakov

Naturism Family Clips

The end of the meat. The

Continuano a dirmi che le storie che scrivo sui Celti in Carnia me le sto inventando. Giuro che non è vero, che parto sempre da qualche documento. Ma nessuno mi crede. Non ho quindi grandi speranze che mi si presti fede su questo importante ritrovamento che ho fatto in una vecchia casa di Formeaso, o per l’esattezza in un rustico adiacente. Il proprietario aveva incaricato una Ditta di provvedere a rifondare l’edificio. Gli operai scavando nello basement, just by chance managed to avoid a serious accident at work. Suddenly a piece of the floor had collapsed, bringing to light the existence of another basement. Past the fear of the risk to avoid getting below, the workers are in urgent impresario. They thought that they should go in and see, if only because you had to think of a variation to address the unexpected. It did fall personally. "It 's just a small cave," he said from there. "It can be filled with a concrete mixer and the problem is solved now, without even bothering the engineer project manager." In the evening he felt the thing the owner, explaining how he had been effective in solving the unexpected ... "imagine if he had known the Superintendent! .." However I checked, before filling, if there was something in the cave, but I only found this rusty vessel that I have recovered anyway. "
My friend had found it in his hands like a small bucket with the lid closed. He wanted to inveigh against the impresario who made the stupid decision without informing him. But if the cave had been filled with concrete there was nothing to do. Not without difficulty managed to open the bucket and found himself in his hands a roll of parchment. When called me to see the exhibit I told him that he should deliver it to the Superintendent. I agreed with him but that would burst a casino. "Something to go to jail for a stupid manager! ..."
I left the parchment for a few days and managed to write down in full. It was written in Latin and there was talk of the final conquest of the Valley But by the Romans and the Celts' final submission to the power of Rome. It 's true that I did the Latin teacher, and then I might have to translate it literally, but I've always liked free translations where the translator interprets the text, putting something of his own, and I also freely reinterpreted Formeaso of the parchment. I do not have sufficient expertise to determine dated back to that era, but I swear it was written at the time that he says, and then to the second century AD.
tale of how the meat were then subjected to the power of Rome. So the headline in the scroll, and it soon becomes clear that it is part of a story, done by a Carnian that can not recognize the end of the autonomy of meat, but that means almost pass as a decision of the meat, rather than the result a military defeat. From the way things have gone, at least in his account, I do not have a point.
It 's true that the triumph for the victory over the Gallo-meat had celebrated the console Emilio Scauro in BC It 's true that already from those times But the valley was occupied by the Romans who had been an outpost of their Zuglio Formeaso and to guard the road leading to the pass of Monte Croce. But it is also true that the conquest was limited to the valley and the mountains of Carnia continued to live undisturbed meat. It seems established fact that the two people for several centuries had established a sort of peaceful coexistence.
There was a period in which the meat was then divided into two parts: the Roman Carnia free in the valley and the mountains of the Celts. Looking for two systems of roads, a Roman in the valley, and a share in Celtic. It 'was obviously the most important period for the history of Carnia, one in which, as in a crucible have merged two cultures, the Celtic and Roman, to give life to a civilization and a new culture, totally original, derived from the crossing and the slow merger between the two previous culture so very different.
But when in the first half of the fourteenth century, Constantine decided to create a new glue for the empire by making Christianity a state religion, the question was to unite under one God of all peoples of the territories of the Roman Empire. Even then put into meat-conquer the problem of converting meat to the mountains continued to worship Belen.
In 370 the emperor Valentinian who had devoted himself energetically to the arrangement of boundaries, ways of enhancing the connection with the Norian, decided to intervene on the one hand by improving the road network in the valley But the other subduing the whole territory. The choice to improve the road system remains on track to Monte Croce Carnico a plaque which recalls the interventions made by the editor in 373 Apin program and had opened new stretches of road. The choice to proceed to the final conquest acknowledges our parchment, which is confirmed by the official story of the Emperor Valens (364-375) who died of a stroke Nov. 18 at 375 Brigezio (Szony Hungary) while he was busy defending by Quadi iconfini Eastern Empire ..
In August the same year of his death date from the events narrated in the parchment. Passing through the valley with the army to go to Hungary had decided to spend some days in Julium Carnicum to make an expedition to the mountains and get the final submission of the meat. Were really the days when celebrating the feast of meat Lugnasad. As it says in the book "The Celts return", the meat they used to party together in a different location each year. That year the festival was to take place in the valley of Ciaroj.
Valentinian camped with his legions to Julium Carnicum and decided to take advantage of the fact that for the Midsummer party leaders would gather all in the valley opposite. He would have been easy for them to capture prisoners and finally defeated the Carnia. Pending
also gave his legionaries to give himself the freedom to parties in honor of Bacchus. A
Julium Carnicum Bacchus was celebrated with wine, which the Roman troops had to follow in the valley of Cjaroi Beleno is celebrating with an endless variety of mead!
The Celts began the festivities as early as Friday, the day dedicated to religion and culture and to go in the evening as Celtic music in every village in the valley, from prominent places in the valley we placed the "cidules" burning accompanied by verses in honor of Belen . On Saturday the festival
and swept the valley was full of sounds and colors. On the night in all countries, but also in houses scattered up and up in the mountain pastures, the bonfires were lit on fire the beacons that were built with bundles also amazed at the time Caesar.
Sunday, according to tradition came down all at Arta to purify the water source Pudia. It was then that the army moved Valentinian Julium Carnicum Arta.
Practically there was no confrontation. The legionnaires were mixed with the Celts, the leaders of the Celts met with the emperor and took note that there could be two Carnie one of the valley and one of the mountains, and agreed to submit to Roman rule.