Monday, January 14, 2008

Quiet Pc In Singapore

Agana (FATA) of Tarlessa beamed Lauco. The Gan


Leggendo il mio racconto sul Gan di Trava, qualcuno ha pensato che me lo sia inventato. Non è affatto vero! L’ho trovato nelle carte che mi sono ritrovato come uno degli ultimi eredi dei tanti Piut e Piute che hanno popolato la Carnia. I Piutti sono orami una progenie in estinzione, ma non è sempre stato così. M’è capitato proprio tra le carte di uno di questi, quondam Floriano Piute di Trava morto nel 1514, di trovare la storia of Gan and also the one that I go back to sull'agane Tarlessa. Whether this has the Piute stories drawn from his imagination or from some earlier document not know. But do we care? Humanity has in mind for millennia that the sun revolved around the earth to find that the opposite was true. But with this, what has changed?
Back to the stories of Floriano Piute, dell'Agane what is even more intriguing. It covers the period of the spread of Christianity in Carnia the mid-second century AD. Yet the missionaries arrived in meat were the new religion. As was the case throughout the world, even someone he converted immediately, others have resisted faithful to the religion of tradition, who in flesh was that of the Celts. A
Trava Leuci Celts who populated the plateau Lauco, had a temple where today stands the Church of Our Lady of beams. It was not a temple. There were large blocks of stone into a dense forest of oaks, and Leuchars for this was the place of religion. From one of the stones gushed fresh water, and the spring was inhabited by one of Tarlessa Agan Plateau. The early Christians built a small church but very modest, just over a votive altarpiece, where today stands the Church of San Leonardo. The Christians wanted to convince all the villagers to abandon their pagan rites. But most of Roach Trava resist in the faith of their ancestors, because their temple was famous all over the valley of the Tagliamento, because the whole valley, since the dawn of time, can bring to bury stillborn babies.
We know that the religion of the Celtic world of the unseen is more important than the visible world. Man is destined to live eternally in the world of invisible after a period shorter or longer passed into the world of visible. For this, as also noted Julius Caesar, the Celts were celebrating the death and crying for births. The Romans are surprised by this custom, but in fact if death is the gateway of eternal happiness in the world do not see why you should cry. Whereas when a new human being comes to torment in this world rather than glad, it makes sense to pity and cry for him. However
thought so and so, the Celts believed in meat before Christianity. We also believe that for men the time spent in the mortal world was necessary to build the system of memories, then kept people tied to their territory, even in the invisible world. From there, a cult of the dead really felt, because their presence felt alive although invisible
But at some point, people also had the problem of their stillborn babies. Not having seen nothing, having no memory, as could be linked the territory of the flesh?
telogociche After endless discussions, they finally found the solution to bring it to the Druid Trava. These I handed all'Agana Tarlessa that put them in a basket and went up the night with them at the top of the mountain Arvenis. The fairy had the power to call them back to life. He supported the basket on the top, where today there is the cross, then breathed on children reciting magic formulas. His breath gave them life and miraculously found the strength to hang on the rim of the basket and watch. She turned the basket as if it was a carousel for children, and they looked at, and is imprinted in their eyes the images of flesh, which would have preserved for eternity in the world of the unseen.
At the time of our history in 150 AD Hyginus who was Pope in Rome to organize the rites of the new religion, he had a hand in that of baptism. Determined that there should be a godfather and a godmother to recite the profession of faith, but also established that children without baptism would not have been entitled to Paradise. Invented for them a limbo that has been in operation for all these centuries, and that seems to have been closed recently by the last Pope
Trava the early Christians, this idea of \u200b\u200bchildren born dead, that they could not enter Heaven went down! What were their fault? And parents? It was not enough the misfortune of seeing the dead baby carried in her womb for nine months, also had to worry knowing it in Limbo!
If the children of the parents of the Celtic religion could relive a moment to see the flesh, because not to grant the children of Christians, the same possibility? They had so time to receive baptism, to be able to fly to the angels in heaven! When
over the years, Christians were in majority in Trava, decided to occupy the place of the temple of God Belen. The Druid who resisted was killed in the name of Christ who had preached to love even our enemies, and buried in Cerantonis. It follows from the fact that this was probably his name, which is not reported in Piute card. If it were true it would be appropriate to dedicate a monument at the name of this martyr.
The Agana to the disappointment of not being able to turn the carousel at the top all'Arvenis with children, took refuge on the plateau which is now named after her, and let himself die. Many tell of hearing the cry still among stavoli, especially on nights of full moon. The source where she lived no longer exists. Following one of the many earthquakes this too has shifted and has become the source of the Tof, which also still has the magic power left by the fairy, it seems that with its water can cure many diseases ..
The lady in the collective imagination of the inhabitants of beams, has taken the place dell'Agana, and the Church of Our Lady of Trava is still popular today as it was in 1686 when between Antonio Dall'Occhio Trava reported that "there is a small church dedicated to Our Lady of Mount Caramel, commonly known as the Madonna of beams, which are constantly being worn by 'village bodies of dead children's mother left ventricular ... the notary of the House, said John Leschiutta, makes a statement that the dead baby showed signs of life and was baptized, the delivery man who brought the dead child, lest it lead to the parents, who many will rejoice such certificate and firmly believe in what it stands, that the dead child is truly risen, Habbo received baptism, and he went to the soul to enjoy eternal glory. "

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